By Jeremy R, Professor Youde
Via an in-depth exam of the interactions among the South African govt and the foreign AIDS keep an eye on regime, Youde examines not just the emergence of an epistemic neighborhood but additionally the advance of a counter-epistemic group supplying essentially various understandings of AIDS and noticeably diverse coverage prescriptions. additionally, members became influential within the crafting of the South African government's AIDS regulations, regardless of common condemnation from the overseas medical neighborhood. This research highlights the relevance and significance of Africa to foreign affairs. The activities of African states calls into query lots of our simple assumptions and demanding situations us to refine our analytical framework. perfect to students attracted to African experiences, overseas corporations, international governance and infectious ailments.
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Additional info for AIDS, South Africa, and the Politics of Knowledge (Global Health)
No evidence exists that the government’s AIDS policies are generating additional support amongst voters. A survey taken in July and August of 2000 found that 57 percent of South Africans rated the government’s response to AIDS as “not very well” or “not well at all” (Whiteside et al. 2002, 28). This dissatisfaction comes at the same time that an increasing number of South Africans seeing AIDS as a priority for the national government. During the country’s ﬁrst postapartheid election in 1994, only 1 percent of South Africans identiﬁed AIDS as the government’s top priority.
Being part of an international regime or epistemic community is a sign of how a state sees itself and wants others to perceive it. Regimes, in the knowledge-based theories, provide new space for discourse. They are not neutral, apolitical spaces, but rather shape and are shaped by shared understandings and identities (Ellis 2002, 279–280). This social aspect of international regimes and epistemic communities allows space for change to occur (Arts 2000, 527). The regime is a venue both for pursuing interests and for deﬁning those interests in the ﬁrst place.
The ﬁrst would assert that the South African government has no interest in treating AIDS patients or stopping the disease’s spread. Remember, interest-based theories argue that states speciﬁcally choose to participate in regimes when those regimes allow them to satisfy their interests. The result in this case then would be that the South African government has challenged the international AIDS control regime and its epistemic community because it has no interest in stopping AIDS. Such a view presents a rather callous, if not evil, image of the South African government.