Social Theory

Download Adorno on Popular Culture (International Library of by Robert W. Witkin PDF

By Robert W. Witkin

Within the many years because his loss of life, Adorno’s considering has misplaced none of its capability to unsettle the settled, and has proved highly influential in social and cultural concept. To most folk, the leisure supplied through tv, radio, movie, newspapers, astrology charts and CD avid gamers turns out innocuous sufficient. For Adorno, even if, the tradition that produces them is finally poisonous in its impression at the social approach. He argues that glossy mass leisure is synthetic lower than stipulations that mirror the pursuits of manufacturers and the marketplace, either one of which call for the domination and manipulation of mass consciousness.

Here Robert W. Witkin unpacks Adorno’s notoriously tough critique of pop culture in a fascinating and obtainable variety. taking a look first at its grounding in a much wider thought of the totalitarian traits of overdue capitalist society, he then is going directly to research, in a few element, Adorno’s writing on particular facets of pop culture corresponding to astrology, radio, movie, tv, well known song and jazz. He concludes along with his personal serious reflections on Adorno’s cultural theory.

This e-book should be crucial analyzing for college kids of the sociology of tradition, of cultural reviews, and of severe concept extra in general.

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Additional info for Adorno on Popular Culture (International Library of Sociology)

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In this chapter I contrast Weber's and Habermas's views on these issues, and argue that the latter defends the more compelling position.  These two things are logically different and to deal with them as though they were the same represents a confusion of entirely heterogeneous problems" (Weber 1949, 11).  An argument for value freedom from the fact of the cultural diversity of values thus would prove too much.  If it in principle cannot be so defended, then the statement can still be asserted, but the assertion does not involve a claim to transsubjective validity.

And it is impossible to criticize the legitimacy of any social system by reference to some normative principle without overstepping the boundary of social science. Habermas From the perspective of the present work Habermas's most significant contribution to social theory falls within branch five, the selection of normative principles.  Because this principle is built into the structure of communication, he claims, the normative force of this principle is no more a matter of personal choice than is the necessity of engaging in speech.

And so the tu quoque argument has at best a restricted significance; it does not establish the relevance of the ideal speech situation to any other language game besides that of argumentation.  What implications does this have for the social sciences?  I shall limit my discussion of this topic to the notion of legitimation critique.  Given the connection between these two notions, which Habermas would claim is established in the theory of practical discourse, the scope of an empirical theory of legitimation is broadened considerably from Weber's formulation.

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